"Ultimately, every text is about God. To focus constantly on the how can subtly influence our perspective of Scripture. For example, the awe-inspiring scene from Isaiah 6:1-4 should probably not become a sermon on 'How to Meet with God.'"

-John Beukema is pastor of King Street Church in Chambersburg, Pennsylvania
Taken from "When Sermons Are too How-to" in the Fall 2006 issue of Leadership journal. To see the quote IN context, you'll need to see the print version of Leadership. To subscribe, click on the cover of Leadership on this page.

In the old nursery rhyme "all the king's horses and all the king's men" tried to put Humpty Dumpty back together again. Likewise, when a pastor falls, a great amount of energy can be poured into the leader's restoration. But what about the fallen leader's church? In the wake of the Ted Haggard story we've invited Dave Terpstra, pastor at The Next Level Church in Denver, to share his reflections on leading a church after the fall of a gifted pastor.

What should a church do after the fallout of a disgraced leader's resignation? That was the question our team faced almost 6 years ago when our senior pastor resigned after the revelation of a disqualifying pattern of sin in his life. After the shock began to fade and reality began to set in, we sat around and asked ourselves, "What next?"

After the fall of a primary senior leader, it is the junior leaders of the church who are left holding the bag. Sometimes, in churches with a smaller staff, it is lay people who are left to lead the church. The fall of a primary leader requires the best leadership that a church can muster, and for most churches that sort of leadership usually came from the person who fell.

Thankfully, when we found ourselves in this situation a group of mature and experienced church leaders offered their support and advice to those of us left. It was their words of encouragement that allowed me to discover the one thing I believe every church needs after its leader has fallen - a team of leaders who focus on themselves before they focus on the church.

Wal-Mart announced this week they will return the word "Christmas" to their seasonal greetings. Good move, especially given their faithful hick-hop constituency. No more generic salutations that so many of us carped about last year, when many merchants dropped Christ from his own holy day so as not to offend non-believers.

We still have a way to go. The nearby nursery is advertising "Holiday Trees" and the local school is staging a "Winter Pageant" with small children singing, "We wish you a Merry Sparkle Season!" But before we restart the campaign to reChristianize Christmas, would someone please save Thanksgiving?

I thought we had made some progress a couple of years ago when retailer Macy's repented of renaming their annual streetside festival "The Macy's Day Parade," abandoning thanks altogether. But now, it seems to me the beachhead is slipping. This year the radio station in my city that plays wall-to-wall Christmas music plugged in Rudolph earlier than ever. The station manager saw two snowflakes outside his office window at 10 a.m. on November 2 and by noon had switched the format to 24-hour Christmas tunes. True story. Chalk one up for Santa. And the advertising department.

Believe it or not, not everyone loves Starbucks. The Wall Street Journal's Janet Adamy has written about the growing resistance the Seattle-based coffee cartel is facing in many communities. The issue - Starbucks ignores local culture in favor of maintaining its brand-identity.

The already omnipresent Starbucks has plans to triple its locations worldwide to 40,000, but Adamy says the plan has alarmed some communities. "The proliferation of [Starbucks] stores has prompted a small number of cities to block it from opening out of concern the chain will erode the local character."

I've attended a number of conferences and read many reports in recent years about the popular multi-site church model. Invariably these sources will reference Starbucks as an example for churches who wish to establish themselves in multiple communities. But what should the church be learning from the rising anti-Starbucks sentiment?

"Just look at church websites. How many of them have this picture of a perfect family with a blue sky background. They all look so nice in their polo shirts, and the kids all have straight teeth. It's all just so lovely."

-Ivy Beckwith is a minister to children and families at the Congregational Church of New Canaan, Connecticut.
Taken from "Family Portraits" in the Fall 2006 issue of Leadership journal. To see the quote IN context, you'll need to see the print version of Leadership. To subscribe, click on the cover of Leadership on this page.

In a recent issue of Leadership, Sally Morgenthaler shared the story of her husband’s sexual addiction that resulted in a felony conviction and years in prison. Through that painful experience, Morgenthaler came to see how pastoral ministry can actually contribute to the addictive behaviors that destroy many pastors and their families. Here is an excerpt from her article.

Religious culture has a hard time with pastors and pastor's families who have flaws. Thousands of pastors serve congregations that, despite rhetoric to the contrary, expect their leaders to maintain (at least for public viewing) near-perfect marriages, near-perfect families, and near-perfect lives.

Granted, certain kinds of church attendees are attracted to "bad-boy" clergy: those who tell and re-tell their stories of wild living, knowing that they will draw certain kinds of people simply because they have lived life on the edge. When a pastor is vulnerable for the right reasons, not just to entertain the masses, but to humbly demonstrate the power of the gospel, it is a positive step.

But let's not be fooled into thinking that "having a past" gives a pastor permission to be human in the present. More than a few congregations function with this unspoken proviso: "Pastor, we love the fact that you've walked on the wild side. It makes you fun to listen to. You're down-to-earth, we're not afraid to bring our neighbors. But your past is just that: the past." Even former bad boys get stuck living on pedestals at altitudes inhospitable for anyone less than angelic.

The phenomenon of celebrity pastors in the American church cuts two ways. When a mega-pastor succeeds everyone buys their book, attends their seminar, and emulates their strategy. And when a mega-pastor falls we all look into our own souls for evidence of similar frailty. Although the Ted Haggard story has been all but forgotten by the popular media since the election, there are many church leaders still reeling from the revelations. In this post we highlight insights from other blogs about how pastors can guard their souls from the self-destructive power of immorality.

Professor Scot McKnight address how the environment created by evangelicalism contributes to pastors hiding their sins, and the importance of developing the discipline of confession:

In evangelicalism, and the charismatic stream in which Ted Haggard swims, sin is bad and sin by leaders is real bad. This leads to a complex of features that creates a serious problem.

1. Christians, and not just pastors, do not feel free to disclose sins to anyone.

2. Christians, including pastors, sin and sin all the time.

3. Christians, including pastors, in evangelicalism do not have a mechanism of confession.

Daniel Haase, a professor at Wheaton College, is a frequent visitor to Ur. The last time he shared one of his poems with us it was after a heated conversation on the blog that turned ugly. Haase has composed another poem in the wake of the Ted Haggard scandal.

After reading Gordon MacDonald's recent post about Ted Haggard, I have been reminded how knit together and effected we are by the actions of others. As John Donne puts it, "No man is an island." This in turn has led to a reflection on my own actions and the "assassins" I allow within my heart and mind. What follows is a poem that has been written as a prayer of lamentation. I hope it might lead to a prayerful reflection of our own darkened corners and hidden places.

The Liar's Lament

Sabbath.
Stillness.

I am sitting in a chair attempting prayer.

The assassins within make their way to the rooftops of my mind.

"The nuclear family is not God's most important institution on earth. It is not the social agent that most significantly forms the character of Christians."

-Ken Fong is pastor of Evergreen Baptist Church of Los Angeles in Rosemead, California
Taken from "Our Faith Village Family" in the Fall 2006 issue of Leadership journal. To see the quote IN context, you'll need to see the print version of Leadership. To subscribe, click on the cover of Leadership on this page.

In the wake of serious moral failure, church leaders are quickly asked about "restoration." What does a person have to do to be deemed worthy of reinstatement as a church leader?

In many ways, the question is premature, like asking a toddler to decide on a college major. Too much has to happen, too many decisions along the way have to be made, a new direction of life has to be established before it's even appropriate to weigh the possibilities of restoration.

And yet, the process is important. A direction does need to be pointed toward.

What are Christian leaders to make of the spectacularly painful experience of watching Ted Haggard this past week? The president of the National Association of Evangelicals and pastor of giga-church New Life Community in Colorado Springs, Colorado, gradually admitted to purchasing methamphetamines and the services of a male prostitute. We asked Leadership editor-at-large Gordon MacDonald to reflect on what we should learn from this episode.

It is difficult beyond description to watch Ted Haggard's name and face dragged across the TV screen every hour on the news shows. But as my friend, Tony Campolo said in an interview last week, when we spend our lives seizing the microphone to speak to the world of our opinions and judgments, we should not surprised when the system redirects its spotlight to us, justly or unjustly, in our bad moments.

We are still in the process of learning what has actually transpired over the past many months on the secret side of Ted's life. In just the last few hours the leadership of New Life Church has announced that he has been asked to resign. His ministry at New Life Church and as leader of the NAE is over.

I've spent more than a little time trying to understand how and why some men/women in all kinds of leadership get themselves into trouble whether the issues be moral, financial, or the abuse of power and ego. I am no stranger to failure and public humiliation. From those terrible moments of twenty years ago in my own life I have come to believe that there is a deeper person in many of us who is not unlike an assassin.

"There's no sense that people need to be born again. There's no sense that Christians are different altogether at root level from non-Christians in society."

-J. I. Packer is the Professor of Theology at Regent College in Vancouver, B.C. and the author of Knowing God (IVP, 1973)
Taken from "God's Triple Team" in the Fall 2006 issue of Leadership Journal. To see the quote IN context, you'll need to see the print version of Leadership. To subscribe, click on the cover of Leadership on this page.

Last night I received an automated phone call warning that the Democrat running for Congress in my district wants to take my house and give it to illegal immigrants. I've received similarly ridiculous calls about the Republican candidate - apparently he wants to ban Dr. Seuss from the public schools. With mid-term elections just a week away, and the rhetoric speeding toward absurdity, we thought this would be a good time for a more intelligent political discussion. Here are some of the most popular posts from the last year about the intersection of faith, politics, and ministry.

From: Kingdom Confusion: Is the quest for political power destroying the church?
by Greg Boyd
I believe a significant segment of American evangelicalism is guilty of nationalistic and political idolatry. To a frightful degree, I think, evangelicals fuse the kingdom of God with a preferred version of the kingdom of the world (whether it's our national interests, a particular form of government, a particular political program, or so on). Rather than focusing our understanding of God's kingdom on the person of Jesus - who, incidentally, never allowed himself to get pulled into the political disputes of his day - I believe many of us American evangelicals have allowed our understanding of the kingdom of God to be polluted with political ideals, agendas, and issues. Read more.

From: Kingdom Confusion 2: The danger of believing in a Christian America
by Greg Boyd
The myth of America as a Christian nation, with the church as its guardian, has been, and continues to be, damaging both to the church and to the advancement of God's kingdom.