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    « A More Macho Messiah | Main | Out of Context: Tim Keller »

    April 22, 2008

    Monsters on the Loose

    The emergent movement, like the monster flick Cloverfield, is an underground phenomenon, but can it deliver on its hype?

    Cloverfield.jpg

    If you hate Cloverfield (or don't even know what it is), then you probably loathe emerging Christians. If you like Cloverfield, you're likely to dig the emergent conversation. Both deliver on their grand promises in a novel way (that is decidedly not for everybody). But why does the film (and the emergent folks) inspire such antipathy? Why can't we appreciate the next generation's re-imagination of tired clich?s?

    Movies offer a safe way to process our cultural anxiety. In monster movies we're presented with an opportunity to corral our fears. Zombies or UFOs or viruses wreak havoc for ninety minutes before order is inevitably restored. Cloverfield depicts a seemingly ordinary evening in New York City that is derailed by an unexpected and unexplained attack. Sound familiar? Cloverfield is a direct response to the fear unleashed by the collapse of the World Trade Center on September 11, 2001. Eerie shots of panic in the streets remind us how vulnerable we felt. We follow shell-shocked New Yorkers crossing the Brooklyn Bridge in search of safety. The film doesn't offer any reasons for the monster's rampage. It is pure terror. Our way of life as we know it is vanishing, and nothing seems capable of stopping the assault.

    For some, the emergent movement has become a monster to be dreaded and feared. Despite leaders' best efforts to explain their theology, rumors about the Emergent Village keep swirling in the blogosphere. A struggling, insecure church has identified emergent Christians as the new enemy. How a small band of smart, reasonably clean-cut ministers like Tony Jones, Doug Pagitt or Rob Bell could inspire so much fear is a tribute to the mania available on the Internet. To some evangelical watchdogs, public enemy number one has a goatee, an earring, and a dog-eared copy of Brian McLaren's A New Kind of Christian. How did this get so far out of hand?

    Cloverfield started with a teaser trailer. The obscure name "Cloverfield" was never really explained. But the Internet buzz generated by a single commercial reaped huge dividends. People went wild, analyzing the trailer shot by shot. "Who created this movie? What is it about?" And most of all, "When can I see it and solve the mystery for myself?" It was as if the Hollywood studio behind the movie made it purposefully obscure.

    The emergent movement works from the same mindset. It starts with random, unchurchy names. Some sound like booths at a Renaissance Faire: "The Well," "The Journey," "The Quest." Others apt for a coffeehouse vibe: "Elevation," "Area 15," "Thad's." They don't spell it all out. They let people talk and discover it for themselves. Word of the mouth is the best marketing. It is cheap and effective. "You've got to see it." "What is it?" "You've just got to see it." We can all learn from Cloverfield (and the emergents) ability how to arouse curiosity, build anticipation and preserve a sense of wonder.

    For those who have invested enormous sums in stately locations or grandiose settings, such underground marketing phenomena can be frustrating. To those who have been building, planning, and working hard it seems quite unfair. How can sixty seconds of showing nothing but the Statue of Liberty's severed head, generate more enthusiasm than something literate, important, and ambitious like the film Atonement? How can established denominations that occupy the prime corner on the most traveled streets in town lose members to a gathering held in a warehouse? When did a shaggy mutt become preferable to a pure bred? If you're amongst those seminary-trained pure-breds, it should make you mad to see a goateed, self-taught computer geek take over. It is easy to get bitter. Unfortunately, you must learn the native tongue, understand the new medium, deal with the new terms.

    Of course, the enormous anticipation generated by Cloverfield resulted in the inevitable letdown. It is easy to generate suspense in a trailer, but to measure up to pre-release hype is tough. "It wasn't as interesting as I thought." "It's not that scary." "There wasn't enough blood." The same can be said for the emergent church. On the other side of mystery arises the reality of disappointment. "That's it? It's just a church." Just singing. Basic bible reading. Coffee time.

    So much energy has been devoted to discrediting the emergent movement, that it can also be disappointing to discover just how modest and meager their changes are. They may do church in the round. They may sit on sofas rather than pews. They may wear jeans rather than khakis, but basically, the emergent movement is a heartfelt gathering of Christians trying to follow Jesus together. At the end of the day, Cloverfield is just a movie. The emergent movement is just a loose affiliation of churches. Neither is a revolution; they're more like a romp.

    In part two (the sequal) of his post, Craig Detweiler explains why critics panned Cloverfield for its unorthodox style. Are critics of the emergent movement reacting to style, or is their objection more substantive?

    craig_detweiler.jpg

    Craig Detweiler directed the comedic documentary, Purple State of Mind . He leads the Reel Spirituality Institute at Fuller Theological Seminary . His next book is Into the Dark: Seeing the Sacred in the Top Films of the 21st Century (Baker Academic, 2008).

    Posted by UrL Scaramanga on April 22, 2008



    Comments

    Craig - that's just a bizarre post. To out Cloverfield and the Emergent Church into the same basket shows how desperate you are to generate conversation.

    "A struggling, insecure church has identified emergent Christians as the new enemy" - your words Craig. I'm sorry but many are not struggling and insecure. It's like those opposed to homosexuality are automatically labeled "homophobic" -give me a break.

    I don't come from am emergent background - neither am I from a fundamental background. I appreciate what the Emergents are "trying" to do - move the church along. But instead of attacking and questioning doctrine, why can't they attack and question methods instead?

    I've got nothing against sofa's and jeans - who gives a toss about dress code - but when doctrines are questioned, that's when the line is drawn in the sand.

    By the way, I thought Cloverfield was a great movie. Ugly monster though.

    Posted by: LayGuy at April 22, 2008

    Craig, speaking of Internet rumors, I got this email today:

    "I wonder if you would please answer a quick question from a genuine seeker....
    My mind is reeling with the comments I hear from friends who attack the Emergent Movement. I could not possibly research all of their claims, but have caught major players in lies about Rob Bell. Would you please tell me if you have a book out that encourages people to carry actual idols around, to talk to them and rub them, and eventually they will begin to talk to you and guide you? I would be honored to receive a response from you. Thank you!"

    Posted by: tony jones at April 22, 2008

    good post Craig...it is interesting to me that so many of the so called, "movement" people are just doing the same ole thing with a different type of packaging. That is NOT to say that there are many in the "movement" who are attempting to act obediently with a renewed sense of calling to incarnate the presence of Jesus in new ways in today's culture...but just because you are young, have a cool vibe, have a good guitar player leading "worship", and a cool name for your gathering doesn't make you NEW...just makes you culturally relevant. Whether those in the movement who are doing the same ole thing with new packaging will stand the test of time is up to the Lord to sort out!

    Posted by: Robin Dugall at April 22, 2008

    "If you hate Cloverfield (or don’t even know what it is), then you probably loathe emerging Christians. If you like Cloverfield, you’re likely to dig the emergent conversation." - Craig Detweiler

    "You might be an emergent Christian: if you listen to U2, Moby, and Johnny Cash’s Hurt (sometimes in church), use sermon illustrations from The Sopranos, drink lattes in the afternoon and Guinness in the evenings,..." - Kevin DeYoung/Ted Kluck

    Seems like Craig, Kevin and Ted are all able to recognize emergents. Interesting...

    Posted by: Melody at April 22, 2008

    a re-invigorated sense of mission to the zipcode you find yourself in was NEVER claimed as something new by the "emerging church" or the relational network called "emergent".

    It was the critics of those voices that claimed the movement was filled with people thinking they were "new".

    As one who identifies with the conversation, has been fed by it, and has had my sense of call ot ministry saved by it, I can tell you that all I, and my friends, have ever wanted was to be able to share the gospel in the most effective way possible to those who need Jesus in whatever zipcode we find ourselves serving JEsus in.

    If certain "forms" help that along in my particular zipcode, then don't hate...just celebrate what God can do.

    If certain "forms" don't look like your church or the way you like things...don't hate, just stay where you are and love Jesus the best you can where you are...that's all we're trying to do.

    And if certain "forms" are intentionally thought through and implemented strategically...don't hate and assume our choices to do things differently are an attack on you or an adolescent attempt to assert our difference for our own ego.

    And THAT assumption is what I suspect is really going on...a crappy assumption about the motivations of others and an oppressive idolatry that expects us to bow down and universalize our critics preferences.

    sorry.
    What I suspect the emerging church is really about is that more people are getting serious about the Kingdom in their own setting and not believing that do so we have to play the political games of self-appointed and self-important gate keepers who aren't invested in our own congregations.

    Shouldn't that kind of empowered, vibrant passion for God be celebrated?

    Posted by: skeptical at April 22, 2008

    I've got nothing against sofa's and jeans - who gives a toss about dress code - but when doctrines are questioned, that's when the line is drawn in the sand.

    Same old incredibly narrow menu of doctrinal options, but with sofas & jeans wouldn't be very interesting to me. I guess much depends on which doctrines are being questioned & what new options are being considered. But I think -- and hope! -- that people who are not connecting with traditional churches aren't going to be satisfied with just the same old doctrines dressed up with jeans & sofas. It's only in questioning some of the givens of Christian radio orthodoxy that the movement has any real value.

    Posted by: Keith at April 22, 2008

    Re: Xian radio orthodoxy.

    Sadly, that's where most Christians live.

    When "Way of the Master" becomes the arbiter of Christian values we have a deep problem similar to a world where, on a larger scale, Oprah is the arbiter of our values.

    Ick.

    Posted by: skeptical at April 22, 2008

    People in our culture (myself included) have been tired of 'labels' for a while. And now it seems we're getting tired of generalizations too. Certain metaphors and analogies still work, and I guess that is what Craig tried to do here. However, it seems his attempt became too much generalization and not enough analogy. As far as the analogy goes--yes, it's true that any movie is still a move, but we all know that not all movies are created equally. The irony in my comment? I just made a couple of huge generalizations myself.

    Posted by: Jonathan Stone at April 22, 2008

    where can i get one of those things you rub that eventually starts talking to you??

    I didnt see Cloverfield. The viral marketing thing reminds me of `Blair Witch'

    Posted by: steve scott at April 22, 2008

    Once again, people are assuming that the emerging/emergent church is crossing "lines in the sand" by considering, and in some cases, re-considering, doctrine. Its as if people believe that, prior to Brian McLaren's "A New Kind of Christian", doctrine was a largely settled issue.

    This is a naive perspective. Doctrine is not the unchanging monolith people make it out to be. All we in the emerging/emergent church are trying to do is be honest about the process (where contextualization ALWAYS happens)- without assuming, like so many other historical Christian movements have, that this time we've finally got it all figured out.

    Posted by: Darren King at April 22, 2008

    "You might be an emergent Christian: if you listen to U2, Moby, and Johnny Cash’s Hurt (sometimes in church), use sermon illustrations from The Sopranos, drink lattes in the afternoon and Guinness in the evenings,..."

    "Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things" Phil 4:8

    Perhaps we should spend less time on empty choruses and more time on Biblical doctrine.


    "Same old incredibly narrow menu of doctrinal options...It's only in questioning some of the givens of Christian radio orthodoxy that the movement has any real value."

    Jesus said:

    "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." Matt 5:18

    He also said:

    "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6"

    So...what givens of orthodoxy do you want to get rid of?

    Posted by: Ron Jones at April 23, 2008

    Seriously, these "you might be emergent if..." routines are as played out and tired as Jeff Foxworthy.
    Out of Ur needs to start a Kings of Christian Comedy tour (just no Chonda Pierce!)

    Posted by: Danica Driven Life at April 23, 2008

    craig - thanks for the post. i stumbled across your "purple" film the same day i saw "we the purple" by marcia ford in the bookstore. hers was more political than yours - but i enjoyed your film.

    i've been saying for a couple of years now that america is now in an inverted bell curve. we used to have minorities at the extremes and a big hump of a majority in the middle. now, we're all at extremes, with each side sounding like the the old mikey commercial: "i'm not gonna try it, you try it." the compromise that each side wants is defined by the opposition coming all the way to the other extreme.

    anytime we put labels on things and start dealing with them collectively under that label, we do more to categorize ourselves than what we're labeling.

    you know, if all the infighting and name-calling within Christianity would cease, this faith we have might actually catch on. worth a try anyway...

    mike rucker
    fairburn, georgia, usa

    Posted by: mike rucker at April 23, 2008

    Ron,

    What point were your individual verses yanked out of their context supposed to provide? For the record, I find much in U2, Johnny Cash, and yes, even The Sopranos to be honest, pure, lovely, praiseworthy, etc.

    Regarding theology, its probably important to keep in mind that theology is our attempt as humans to understand how we as individuals and as a culture relate to God. While theology is primarily based in the Bible, equating any of our theologies with Jesus' words about the Jewish Law in Matt 5 is a serious category mistake. Please tell me where the words "penal substitutionary theory of the atonement" appear in those words that will not pass away.

    For the record, I'm not here questioning the value of that theory - although I think that anyone who believes it sums up everything that happened in Jesus' death and resurrection is greatly limiting their understanding of the most significant event in human history.

    Posted by: Jake at April 23, 2008

    Wow! I didn't expect an article like this from Christianity Today! The sand kicking on your side of the Atlantic is really getting childish!
    Emergents must be doing something right!

    Posted by: Daniel at April 23, 2008

    I enjoyed the post, the comments were often off following other agenda's. I do often wonder why the idea of an emergent church scares so many traditional types. Then I remember the number of books written about praise music and how bad it was, is.. depending on where you are in that who conversation. I am reminded that the Holy Spirit can and does move without the permission of the established church, especially when a fresh wind of Pentecost is needed.

    Posted by: Kevin Derr at April 23, 2008

    I agree with Daniels last post. What has been going on lately with these articles?

    Posted by: Elle at April 23, 2008

    great post, craig - love it! I will admit that I havent seen "Cloverfield" because... well... I know I will be disappointed! I have to say that the comparisons are more than whimsical - particularly your point that what most people seem to react to is the letdown ("is this all there is after all the hype?!") says more about our eschatological weariness than whether the search for the better form of church.

    Posted by: Jeff Keuss at April 23, 2008

    So much energy has been devoted to discrediting the emergent movement, that it can also be disappointing to discover just how modest and meager their changes are.

    This has been my disappointment with the emergent movement since I picked up a copy of NKOC. Too often, the changes are cosmetic (styles and practices), and I detect an unwillingness to reflect critically on the underlying beliefs and assumptions of evangelical Christianity. Sorry for the broad brush, but that's my take.

    Posted by: Steve at April 23, 2008

    Are you kidding me?
    Unreflective about the underlying beliefs of evangelicalism?

    That's EXACTLY what the movement is being criticized for...

    This comment thread just shows how people are not taking the time to really listen, explore, learn and understand the wide range of issues and voices in play within the EC.

    Posted by: skeptical at April 23, 2008

    Skeptical - I am, in fact, kidding you.

    Actually, I will gladly confess to having failed to explore and understand the EC movement. Here's where I'm coming from--after going through something of a "crisis of faith" several years ago, friends started giving me books by McLaren, Donald Miller, etc. And I got the sense that these authors pushed things to a certain point but were careful to preserve some form of orthodoxy. Maybe that's unfair, but I wanted to ask some more basic questions about Scripture, the historical Jesus, etc., so I moved on.

    Posted by: Steve at April 24, 2008

    Really? It's all about couches vs. chairs, jeans vs. khakis? Seriously? I hope that in part 2 you engage some serious criticism from those whose last names don't rhyme with BacBarthur or whose arguments don't ammount to "they should just learn to sit on pews and sing hymns like Christians have done for the first 2000 years."

    Posted by: Tyler at April 24, 2008

    Call this really picky (especially since I enjoyed the article), but I wish people wouldn't refer to the stereotypical member of anything in solely male language. Twice here an emergent is described as having a goatee, completely invisibilizing the female leaders of the movement. Perhaps even in the emerging church women aren't equally prominent, but that doesn't mean they're completely absent. I'm fine with your stereotyping the emerging folks to make a point, and if smaller groups of people aren't a part of that (ex: ethnic minorities) in your eyes, fine, that's your perception. But I KNOW women are involved in this movement (women are the majority of most churches, and even if there were fewer in the emerging movement, you've got to figure they couldn't ever be less than 30-40%...), and I think it's important they be included in our mental image.

    Posted by: Ashleigh at April 24, 2008

    Ashleigh,

    Great point. Absolutely agree. I should have broadened the circle. But I chose to hold up those who have been singled out by others for the most unhelpful and reactionary attacks.

    This is my simple way of asking God's people to chill out while we all wait to see what emerges. Cloverfield may be forgotten as a great marketing event. Or it may be remembered as the reinvention of staid movie conventions. Time will tell....

    Posted by: Craig at April 26, 2008

    Movies offer a safe way to process our cultural anxiety. In monster movies we’re presented with an opportunity to corral our fears. Zombies or UFOs or viruses wreak havoc for ninety minutes before order is inevitably restored. Cloverfield depicts a seemingly ordinary evening in New York City that is derailed by an unexpected and unexplained attack.

    calysoramesh
    ============================================

    Posted by: calypsoramesh at July 15, 2008