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February 8, 2010

The Hansen Report: Subverting for the Sake of Christ

An interview with Trevin Wax.

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At the same time that many evangelical leaders lament the sin in our midst, talk of transforming the world for Christ rallies big crowds to action. We bemoan the present world as we long for Christ to return and make all things new. Somewhere in between, we eventually realize that we can accomplish more for the cause of Christ than we have so far, but not so much as our rhetoric sometimes suggests. Trevin Wax, author of Holy Subversion: Allegiance to Christ in an Age of Rivals, offers pastoral wisdom on living according to the next world’s values even now.

You pastor a Southern Baptist church in Tennessee. How has your experience as a pastor shaped your desire to write Holy Subversion?

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For five years I served in Romania, a formerly Communist country where evangelicals were the minority. The majority of Romanians were Orthodox, but most were Christian in name only. So there were clear lines of distinction between evangelicals and the rest of society. Once we returned to the American South, we discovered the situation was completely reversed. I was ministering in a context in which everyone seemed to be Baptist, but the name was just a name.

So living in one context as part of a beleaguered minority and then being thrust into a different context where we were part of the “majority” opened our eyes to the way evangelicalism mirrors the world in the West. Holy Subversion is an attempt to call the Western church away from cultural captivity, and to shine light on the blind spots that we often miss.

What are the key threats to the church that you believe Christians need to subvert?

1. A self-centered understanding of salvation that centers solely on personal benefit at the expense of radical grace that transforms our hearts and lives.
2. A church-less gospel that individualizes the Christian life to the point where there is no longer any real reason for a Christian to be part of a church.
3. A worldly understanding of success.
4. A slavish addiction to work, wealth-accumulation, and entertainment.

You write, “The Church often mirrors the culture in its definition of ‘success.’ ‘Successful’ churches have the most wealth, the greatest influence, the most power, and the greatest talent.” What should be our definition for a successful church?

My Romanian brothers and sisters challenged my perspective on this question. Under persecution, the idea of success was faithfulness. When everything else was stripped away, the only thing left to pursue was faithfulness in the time of struggle.

I was also challenged by Paul’s “letter of recommendation” in 2 Corinthians, where he lists his “accomplishments” in order to set himself apart from the “super-apostles” he is criticizing. The accomplishments read like a list of indictments. Paul defines success as suffering for the kingdom. I worry that we have the mindset of the super-apostles—that success is ever-growing numbers, a celebrity pastor, bigger buildings, etc. Instead, we should be teaching our churches that while success sometimes leads to these things, we could very well be unfaithful and still wind up with the same results.

We need to recapture a sense of holy desperation for the Spirit, relying on his power to grow his church and send out the gospel. Until we arrive at that place of desperation, I think we will see more and more churches adopting a worldly definition of success rather than a biblical one that centers on service, suffering, and sacrifice.

How does blogging at Kingdom People help you fulfill the call to resist all rivals to Christ?

Blogging can go both ways. It’s tempting to use a blog as a platform for self-promotion rather than kingdom advancement.

The best way to allow the blog to be a help rather than a hindrance to pursuing Christ is to see it as an act of service. About a year ago, I told a friend of mine that blogging was just a personal hobby, but my real ministry was serving the people in my local congregation. He challenged me to wake up and realize that the blog was an important extension of my ministry. The blog is like writing, or speaking, or any other avenue of communication. The goal should be to serve others well in the name of Christ and bring glory to his name, not advance our own.

What is one simple step we can take right now to subvert culture and bring glory to God
?

The simplest step? Pray. It sounds too simple. But if we really want to live a life of holy subversion, we must recognize our total dependence on God for the grace and strength to be continually sanctified. We live in a self-help world that encourages us to believe in ourselves. But until we see ourselves as ruined in sin and self-deceit and completely helpless and hopeless without divine intervention, we will not pray. Prayer puts us in the proper posture to see God for who he is and ourselves for who we are.

Related Tags: Commitment, Growth, spiritual, Jesus christ, Obedience, Priorities, Temptation

Comments

Holy Subversion sounds like a great contribution! I look forward to reading it. I only want to add that the church has different responses to different cultural situations. Thus while we can definitely learn much from the church in other contexts we cannot necessarily treat a church in a different culture as the ultimate model for our situation.

"We need to recapture a sense of holy desperation for the Spirit, relying on his power to grow his church and send out the gospel."

I know that I came to a sense of holy desperation when I realized 75% of my "giving" was pooling, leadership was perpetual dependency rather than full reproduction, and gathering was dominated by one-way communication rather than one another dynamic. The only solution to all these corruptions was to exit institutionalized forms and rebuild an organic one with 100% giving beyond myself, completely entrust everything I do to others and rejoice in the power of one another dominated communication. The saints around me were enraptured with church as they knew it and did not want to hear anything different. The Holy Spirit simmered down my desperation to learn to walk by faith rather than sight (predictability, comfort, etc).

For 99% of institutionalized saints I know, only 10% are interested in any form of service beyond passing out bulletins, none are interested in suffering, and none are interested in sacrifice. That 1% says there are some. This tragic minority points me to the failure of the whole institutionalized system no matter what brand name is on the door.

Interesting.
I think that instutionalized churches do have a purpose, and do have a hunger for the Spirit of G-d.
I also realize that there exist limitations to that goal, and that the struggle to stay focus is one not to be taken lightly.
The first, and foremost goal for me is to instill a clear and definite separation between the world and the Church...which in this country those distinctions have become blurred to the point where one cannot differeniate where the world ends and the Church begins...and for those of the "social conservative" mindset that would be a bad thing.

Ten years ago, when electing " a Christian president" named George Bush was taking over pulpits and churches across our country, I said many of these same things. My remarks were viewed less than charitably. When I spoke of the church's movement toward adopting America's social values and losing sight of our first love, I was accused of being politically liberal and uninterested in bringing back our "christian nation". Before I became too ill to speak publicly, I predicted that the current trend would destroy Christian credibility in America and the heresy of the prosperity gospel would destroy many lives when the real estate bubble crashes.

Unless we, the Body of Christ in America, start listening to such prophetic voices and sound spirtitual leaders as Mr. Wax and others, we will become even more representative of all that is wrong with mankind.

The leaders of the despoiled church are wearing millstones around their necks and if they want to be free of them they must return to the true Gospel which includes sacrifice and service as part of the package. We ignore the needs of the poor and disenfranchised at our own peril, both spiritually and physically.

The day is coming when persecution will become a reality for the arrogant American Christian, whose values are more American than Christian. Some will persecute us for our hypocrisy and others will persecute us for our faith. Maybe then we will learn how irresponsible we have been stewarding the great gifts with which God blessed us.

Persecuted Christians around the world understand what it means to be "prosperous" in Christ. They understand what it means to truly sacrifice. A Christian in Asia will share half of his one dollar a day income with those in need. In the United States we struggle to decide if giving up an expensive meal to give a couple of dollars to the Salvation Army is really worth it.

It is time to repent and revive the Church and stop worrying about buildings and numbers in the pew of our particular congregation. Let's start concerning ourselves with the naked, the hungry and the lonely as Christ tells us in Matthew. Let us make Christ and serving Him our primary goal instead of making Him secondary to our personal desires.

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