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July 28, 2011
Worship Through a Child's Eyes
A 9-year-old's observations from a liturgical and a contemporary service.
Back in college my professor of American religion gave us an interesting assignment. We had to visit a number of local churches, sit in their sanctuaries, and write down our observations of the spaces. Based on these observations, we were to deduce the theological beliefs of each congregation. How were the seats arranged? What was the visual focus of the space? Why did the Presbyterian church have a soaring pulpit? Why did the Episcopal church have a baptismal font at the entrance? (The most intriguing churches were ones where their explicit theology did not conform to the implicit theology communicated by their space.)
Because of this assignment I was intrigued (and rather proud) when I discovered my 9-year-old daughter conducting a similar exercise. Zoe has joined me at a number of different churches this past year, and during one of the services I noticed her writing in her journal. She later showed me a list of things she had observed in the service that were different from our home church.
The fact that she did this on her own, with no knowledge of each church’s theology, ecclesiology, or philosophy of ministry means her observations are the simple insights of a 9-year-old. But I was fascinated by what she noticed, what she didn’t notice, and what left an impact on her.
Based on Zoe’s notes, I think I can conclude that the non-verbal elements of each service impacted her most. Symbols were very effective. What might we learn by viewing our worship gatherings through the eyes of a child? What values are we implicitly communicating by our spaces, music, and liturgy? What do we hope people leave with?
Here are Zoe’s observations from two churches. I’ve copied them here in their raw, unedited form:
CHURCH A
1. When you are singing the first song the pastors walk down the isle and the first is holding a gold cross that is placed on a wooden stick thingy.
2. One of the pastors walking down the isle and close to the end is holding a very pretty looking bible. When she gets to the stage she places it on a wooden table.
3. The pastors are dressed in decrotive robes.
4. The church does not have a screen that has the words of the songs and passeges and prayers. instead they have a little books that has all the songs and prayer in them.
5. The pastors sit on little wooden chairs and listen to who is talking.
5. They have time to confess their sins and the pastors sit on their knees.
6. One of the pastors prepares the table for cumuan.
During cumun someone in a plain white robe holds the bible.
7. They say this during cumuan “Christ has died and Christ has risen Christ will come again”
8. The pastors bow after they finish talking during cumuan.
9. When you are taking cumuan there is one cup that the adults drink from and after the person that is holding the cup wipes it.
10. When church is almost over one of the people in the plain white robes holds the gold cross and when it goes down the isle you have to bow.
CHURCH B
1. They have 3 screens
2. In the back there is a little station that does the lights and screens
3. There are 2 girls singing. And when you sing the lights turn off and these cool lights go on. The music is really loud.
4. In the seat in front of you their is a poket and in that poket their is a welcom thingy and an evolope wich you can give money with
5. There is no cross in the front
6. Their are cool but weird things on the walls
7. Very cool set up
8. There is a coffee shop
Comments
And that's why I became Anglican
Posted By: Jennifer | July 27, 2011 1:30 PM
awesome. thanks for not editing.
Posted By: Matt | July 27, 2011 2:50 PM
First off, kudo's to you as a parent for having a 9 y/o actually sit through a service studiously...most 9 y/o's I know are little more than squirrels hep'd up on meth looking for anything to do or place to be than where they are at then and there.
Lastly, love the way she detailed her observations noting, albeit, reading between the lines, what one church vs another looked like and which appealed to her senses.
Damning, and yet intriguing at the same time.
A nice experiment, Skye, perhaps you should take her around with you to more of these churches...could be an eye-opening adventure.
Posted By: sheerahkahn | July 27, 2011 3:25 PM
sheerahkahn,
our kids, at least the 6 and 9 year old, join us every week for the worship service. it can be challenging at times, but they are now pretty good at engaging. I have no beef with age-appropriate ministries, and our kids do engage them, but i think this needs to be kept in balance with the value of including children as vital parts of the body and community. And much of the research i've seen shows that kids who grow up feeling like a valued part of the church tend to make it part of their identity as adults. In other words, fewer of them become de-churched.
Skye
Posted By: Skye Jethani | July 27, 2011 3:48 PM
"And much of the research i've seen shows that kids who grow up feeling like a valued part of the church tend to make it part of their identity as adults. In other words, fewer of them become de-churched."
I wish I had known that seventeen years ago...my boys are "neutral" to Church, and despite me teaching them and guiding them, they're.../sigh...yeah.
The only affirmation they get about their fathers faith is when they dare to question the youth pastors teaching, "oh, you must be [sheerahkahns] son." followed by the youth pastor walking away.
They think it's funny, and though I find it charming and flattering, I've tried to instill in them that knowledge without the tempering spirit of G-d is a war-sword being wielded by a cruel fool who cannot be bothered to distinguish between friend or foe.
I wish I had done things differently...more fool I.
Posted By: sheerahkahn | July 27, 2011 5:25 PM
"Let the little children come ... for of such is the kingdom of heaven."
I'll bet your daughter would love to do much more than just the stand up and sit down, watch and listen routines. I bet she would love to read a scripture out loud that is part of the teaching, pick a hymn that she likes for everyone to sing and say why she likes it, and ask a question of the teacher, or offer a cross reference to his point that she memorized a year ago. I bet she would love simple, active, heart driven participation with the saints of every age. I think she would really enjoy doing what the Bible says believers should do when they gather. I bet she whould enjoy demonstrating the "filling of the Spirit". Eph. 5:18, 19 And I bet there are some adults who would be deeply challenged by her participation. I know I have been, but then that was a kind of worhsip meeting with no ceremony and platform show.
Just this Sunday, a 9 year old boy read several scripture passages that were part of the teaching. I have never heard an adult, even a trained preacher read the scripture with the energy and thoughtfulness that he did, and without any coaching or practice. Every phrase was a zinger to the heart.
Posted By: Tim | July 27, 2011 6:10 PM
... hope to read more of your daughter's observations and insights in the years ahead.
Women {and young women} often have a unique perspective that's worth considering.
Posted By: Linda Stoll | July 28, 2011 7:13 AM
"And much of the research i've seen shows that kids who grow up feeling like a valued part of the church tend to make it part of their identity as adults. In other words, fewer of them become de-churched."
Can you provide references to this research? My 9-yr old is also able to engage with service. Her sermon notes can pick up the main points pretty well. The 7-yr old not as much.
Posted By: Greg | July 28, 2011 7:58 AM
Greg,
Kara Powell from Fuller has presented about this research in numerous places, and her book about it is due out this fall called "Sticky Faith."
Skye
Posted By: Skye Jethani | July 28, 2011 9:14 AM
Skye, that was amazing. Thanks.
I filled the pulpit in an 180 year old Presbyterian congregation several times this year. On one Sunday I did a children's message and tried to make it almost all visual and tactile, asking the children to look around and up at the stained glass and touch the old wood of the communion table, etc. I did this because just being there evoked such memories of my childhood in an old Methodist church in the Midwest. The sacred symbols captured my imagination.
I fear evangelicals have lost any imagination they might once have had.
Posted By: chaplain mike | July 30, 2011 12:04 AM
I'd be interested to know what she felt she learned about God or His people from these observations, and which service impacts her more a few years from now. The conversation about relevance, appeal, and history in our services could be informed by some of these insights.
Posted By: Mandy K | July 30, 2011 2:33 PM
My 5 year old grandson was in church with me. After the singing I asked if he wanted to go with the kids. He replied, "Isn't this when the pastor talks to us about God? I want to be here for that." Then during the response time when we have a variety of ways to respond I asked if he wanted to go with the kids. He said, "Isn't this when we talk to God? I want to do that" He wrote a note: Dear God, I love you. Love, Caleb. A Little Child shall lead.
Posted By: Amy L Scott | July 30, 2011 10:09 PM
My young son once wrote these observations
during our service:
"There are three things you do in church:
Sit down,
Listen.
Go home."
Posted By: dave wainscott | July 31, 2011 10:47 AM
Formerly Evangelical, I was received into the Eastern Orthodox Church a few years ago (still evangelical, btw). My husband and children remain Evangelical (Willow Creek style), and we alternate Sundays and continue to go to church together, so with a few details changed, this pretty well describes the two experiences!
My favorite phrase: "the pastors sit on their knees" -- I love it! Thanks for this glimpse, Skye.
Posted By: Karen | July 31, 2011 2:58 PM
As a recovering PK, I hope you got your daughter's permission to post this. :)
Posted By: Jelani Greenidge | August 1, 2011 12:20 PM
Coming from a liturgical background, it is instinctive for me to reverence (make a slight bow towards) the altar as I'm entering the pew.
Except in my church now there IS no altar. The instinct is still there, and it sure looks as if I am reverencing ... the drum set.
I really do have pretty inclusive tastes, musically. I have my preferences (who doesn't?) but if you want to play Palestrina or have a praise and worship band or choose any of a variety of styles in between I can handle most things. But the physical setup can be telling and I do wish it were a little (or a lot!) different.
Posted By: Kristen | August 3, 2011 12:32 PM
Church A sounds like a classic Western Rite Liturgical Church. (From the description of one of the pastors as female I would guess Episcopalian or Lutheran.)
Church B sounds like a First Megachurch of Disneyland. All that's missing is the onsite amusement park and pony-ride stable (I am not making that up).
Church A sounds like you could experience the Numinous -- Mystery, Awe, and Otherness. Church B sounds like just another floor-show spectacle -- what happens when other non-church shows are more spectacular?
Posted By: Headless Unicorn Guy | August 4, 2011 12:58 PM
Short summery: Bowing and communing verses preforming and brewing. Or, put differently, sacred space verses same space. North American evangelicalism exposed by a child! All the time crying "God is real, God is real!" while at the same time denying the incarnate presence of Christ in the Eucharist, the trinitarian presence of God in Holy Baptism, etc., etc. I am convinced that if an evangelical could make it through Christian Smith's The Bible Made Impossible #Brazos, 2011#, Confessional Lutheran and Anglican churches would be swelling.
Posted By: John Bombaro | August 15, 2011 6:21 PM
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