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October 10, 2011

Native Americans, Europeans, & The Black Book

How should the people of Christ think about Columbus Day?

It's Columbus Day. (Well, actually Monday is the day off for most people, but October 12 is actually the day Chris first laid eyes on land in the western hemisphere, an island he dubbed San Salvador.) For some it's a day to celebrate their European (particularly Italian) heritage. For others it's a day to mourn the loss and persecution of native cultures in North America. How should the people of Christ think about this holiday?

Mark Buchanan, pastor of New Life Community Church in Duncan, British Columbia, and a contributing editor of Leadership, wrote a stirring article about his church's ministry with native peoples and the complexity of history. I highly encourage you to read this award-winning article.

The Tswassen people live in the south end of Greater Vancouver, close to the upscale community named after them. They've been on this land, though much more of it, for thousands of years. Back in the day, they had free run of forest and ocean. They hunted and fished, carved their wooden art in fragrant cedar, wove their baskets, held their potlatches. They sang and danced their grief and joy, their welcome and warning, their coming and going.

Now, they're confined to a narrow wedge of land between the mudflats and an industrial park, and they rely on a casino for most of their income. Among them, there is a high incidence of suicide, alcoholism and drug abuse, teenage pregnancy and incest, domestic violence, and health issues of every kind.

The Tswassens have a prophecy 500 years old. One of their ancient holy men foretold that a people pale as birch would one day come from across the great water in large canoes. They would bring with them a Black Book. The Black Book was Truth, end to end, a gift of inestimable good. The people lived for many years awaiting the prophecy's fulfillment.

And then one day it happened. The big canoes— bigger than the Tswassens ever imagined—arrived. They teemed with people pale as birch. And, yes, they brought with them a Black Book.

Then the killings started. The Tswassens became an obstacle to the pale men, and the pale men slaughtered them, and those they didn't slaughter they enslaved.

This is part of my history. In Canada, it's part of all of our histories. The stories are legion: every encounter between white and native people in our country (in North America, actually) involved deception, betrayal, empty promises, often violence. Almost every native community in our nation had dreams and visions of the white man's coming: all of them have stories of the nightmares and heartaches that followed.

A passage in Charles Frazier's novel 13 Moons sums it up well. The story is told by Will Cooper, orphaned at a young age and raised in the wilds of West Virginia by a Cherokee chief named Bear. Will narrates:

"Baptists convened an offer to render the Bible—or a least a few of its most striking episodes—into the syllabary and supply copies of it to the people. Bear wanted me to read him some of the book before he decided to accept the offer or not… . He liked the story of Job, especially God's pride in his own handiwork in creating all the animals and the varieties of landscape and weather … God's bragging about how well the nostrils of horses turned out struck Bear as some kind of truth about creation… . Also, the story of the expulsion from Eden got his full attention, though his most persistent question was how big I thought the snake was. In the end, he said he judged the Bible to be a sound book. Nevertheless, he wondered why the white people were not better than they are, having had it for so long. He promised that as soon as the white people achieved Christianity, he would recommend it to his own folks."

"As soon as the white people achieve Christianity." This has been my experience also with the people, whom in Canada we call the First Nations: they're intrigued by the Black Book, and drawn to the One it reveals, but they wonder why the white people are not better than they are, having had it for so long. Many First Nations people are so wary and hurt, wanting nothing more to do with the Black Book and its God, or the church that represents both.

There's a prophecy in the Black Book I've freshly discovered. I eagerly await its fulfillment, and am doing whatever I can, whatever I must, to hasten it. The prophecy is in Zechariah 8. It begins with a vision of what a community looks like when God reigns within it. But here's how the chapter ends, here is the vision's crescendo:

This is what the Lord Almighty says: "In those days ten men from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.'"

That's evangelism. Good news is embodied. It is a way of life, a thing plain for all to see. The evangelized, not the evangelists, do all the talking: "Let us go with you." The lost take the initiative. And the lost come from every tribe and tongue and nation.

This is the dream of every church—for God's life among us to be so obvious, so fragrant, so magnetic, so contagious, that all peoples clamor for the privilege of joining. Rather than having to teach our members how to "grab hold of people," people grab hold of us. Rather than us telling anyone "God is with us," they tell one another that.

All these things happen in those days, which refers to a promise God makes at the beginning of Zechariah 8: "This is what the Lord says: 'I will return to Zion and dwell in Jerusalem.' " Zechariah 8, then, is a description of what happens in, to, and through a church when God dwells in their midst.

Several things happen. Let me draw out two.

Continue reading Mark Buchanan's article at LeadershipJournal.net.

Related Tags: Church history, Conflict, Crisis, Evangelism, History, Mission

Comments

Excellent to discuss this. Good timing too, w/ Columbus Day.
In Denver each year for a long time the Italians have marched in honor of Columbus, and Native Americans and their supporters have protested and practiced civil disobedience in protest of their march.
I thank God I was able to march with both groups, in different years, warmly received by both.
Sin is the problem, and whites are not alone in suffering with and because of it.
Any honest person would have to agree every race bears the scars and shames of sin.
While marching with the Italians I saw many instances of sheer hatred directed against them, invectives and gestures. I saw teenage Catholic schoolgirls and boys very courageously march with religious banners straight down streets lined with masked 'Black Bloc' anarchists screaming and threatening them. There was a very real threat of violence.
When I marched with the Indian side I saw very great bravery in the face of fully equipped riot police. At one point those who chose to risk arrest non-violently blocked the street. The Indians began to chant in their way and that sent chills up my spine and I felt a great admiration for them. They also were without exception kind and generous to me, a non-Indian.
So, it's not so simple. Good and bad on both sides, saints and sinners among us all.
God wants us to love one another. Sins of greed and individual and racial pride have deeply harmed both sides.
Only if we look to God, all of us, and humbly follow his admonition to Love each other, forgive one another, will we be able to deal with the brokenness.

This was a great read. Thanks so much for posting this. It was incredibly powerful.

"Then the killings started." Wow, no killing before the black book arrived! Amazing!
"Now, they're confined to a narrow wedge of land…" Wow, like they can't go out at all or move anywhere else? That's really bad.
"…EVERY encounter between white and native people in our country (in North America, actually) involved deception, betrayal, empty promises, often violence." Wow, every single one - no exceptions! All white people of that time must have been like the Nazis.

Zechariah 8 - Inspired words for sure.
"Good news is embodied" That is sure needed and is very difficult to make happen when the church thinks it must maintain the pulpit and pew routines.

Am I the only one not buying the Indian peaceful utopia destroyed by white men with the black book story? Please pardon my sarcasm but the extreme of of this "history" lesson is such a fib.

Tim, I agree people often tend to go to extreme in their language when trying to make a case. It's unfortunate because one can lose credibility for an otherwise valid claim. But you can't deny that the European conquest of the American continent did not have devastating consequences for the North American tribes that were already here at the time, whether intentional or not.

The question isn't whether or not the North American peoples were living in a "utopia" prior to European settlement; the question is whether those carrying and claiming the black book lived up to its precepts. And re: native experience w/Europeans in general and Christians in particular:

- how many treaties with the native American nations were honored by the U.S. government?

To what extent were Christian (yes, evangelical) missions complicit in government efforts to "pacify" and forcibly assimilate native people, especially children?

What was the only time a U.S. president baldly disregarded a Supreme Court decision, taking real action against real (and often Christian) people, costing real lives?

I'm not a native activist, and tend to be on the conservative side in my politics. But I live in a part of the country w/a strong Native American presence and history and, as a Christian, feel the God of that black book calls me to honestly face our intersecting histories.

Being a late-comer to Christianity, born & raised by "Christians turned humanists, turned atheists, I have often been perplexed by how unlike the black book the Church sometimes is. Or at least the people making up the church. The Church feels powerless to practice any tough love to challenge people, and people know it.

In our NYState we are loaded with "native Americans". They have their own extremely nice school while down the street the public school is crowded. They don't pay taxes but can use every gov't social program available. The Indians originally from Southern NYS now own city land thanks to the state and have a casino and huge hotel on the former city land which has resulted in killing local businesses because the Indians pay no taxes. Before the white man came the casino indian tribe killed the original indian tribe in this area because they wanted their land; and, our third and last indian tribe moved up from the south to here. When the priests came the casino tribe was dying out from sexual diseases and the priests showed them how to clean themselves to wipe out what was wiping them out. In 1812 war broke out between Canada and the U.S. The Casino tribe went with the British and the tribe from the Southern states went with us. Yes the two tribes didn't hesitate fighting with each other picking sides. The Casino tribe liked to remove heads and burn houses with people in them to the point where the Southern tribe had to save our village and fed and clothed the village survivers for three winters and summers while the surviving whites rebuilt homes. Thank God the Southern tribe that went with us locals, didn't kill like the casino tribe, and the Southern tribe now has their own land and also live among us. Yes there are differences among tribes and that has nothing to do with the white man and his black book. Their differences and their wars were among them before they even saw us. Women and children were kidnapped from other tribes to replace those lost in ones tribe and this was a normal accepted practice to the point where the kidnapped didn't try to return to their tribes because it wasn't expected of the kidnapped because their tribe did the same kidnapping.
Oh, the priests stopped that practice, the beheading of male prisoners and other "cultural" practices. Of course we locals did lose some priests as not all indians wanted to change their "wonderful culture". I'll end here. Thank God for the black book and the priests and the churches that the "Southern" tribe now worship in.

It could be worse. You could have to give them their land back and move.

We like to excuse genocide by making it the victim's fault. They needed to be exterminated.

Original Anna, I don't think anyone is denying that there was not violence among tribes before the Europeans showed up, or even after they showed up. I don't think anyone would deny that there aren't some tribes in general, or individual Native Americans, who are well off in contemporary society. And I don't think anyone would deny that certainly there were and have bee Christians and churches who did good things for the Native Americans. But at the same time, we can't deny that in the name of Christianity, we also did some bad things! We did things that were not consistent with the faith we profess or with the Book we claim to live by! The solution for going to one extreme is NOT to go to the other extreme. The solution is to be realistic and honest about the mistakes we have made in the past and commit ourselves to rectifying those mistakes and living more in harmony with the teachings of the Scriptures.

As an Afro-caribbean person (yes, I believe Columbus was also credited with discovering our islands while en route to India), who has also lived in Canada and has had First Nations friends, I believe the hardest part is owning up to the disconnect between what we as Christ-followers say and do. Until you've met a person who has endured abuse in a residential school, lost their language, or sees it better to be viewed as latino than First nations, you can never comprehend their pain. We clasp the black book in one hand and pointedly harm with the next. How could any of this have glorified our God?

It should be noted, historically, that the Native American way of waging "war" and the European way of waging war were based on two very different philosophical concepts.

for the Native American, killing your opponent was an easy thing, and usually, easily accomplished, however, getting within arms reach of the guy, giving him a hearty hello beat-down while he was armed, and then running back to your own side of the property line was considered awesomeness personified.

When the Euro's arrived, the European methodology of warfare was to kill en masse, butcher whole-sale, and not leave. Ergo, hence, therefore dropping the pwnage, and to the victor goes the spoils.

Obviously, by the 18th century, the East Coast Indians got on board with the Euro methodology of warfare and were quite apt and laying out their own version of "eat this!"

tl;dr : the Indians fell victim to different strategy of warfare and adopted to the new maxim with a vengeance.

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